Wednesday 5 September 2012

FAITH AND LAW.


Fixed and variable in the matter of faith and time
«Trial active in demonstrations June and July 2012»

09-05-2012 12:51 AM
Not unlike Muslims about the Koran and on the principle of prayer and not fasting, but disagree and disagree and still since the death of the Prophet (PBUH) on how to rule each other, and how to manage people's money and the right and the principle of Shura and is exactly what is different where people today. Because efforts to understand the Koran remains superficial and knotty rigid schools of Islamic jurisprudence, which has become in some cases we have worshiped other than Allah has become Islamic jurisprudence to what it is today anyway. Most schools of thought concerned with formal issues or in the case of purely theological issues philosophy, existentialism, and avoid other perhaps fearing the wrath of power to and still are known and Aorteurfa people's understanding of religion. He became Faisal on issues jurisprudence and sectarian differences intellectual and political derives essence and is Ajtzaah of space chatter wide (there AA interview collected, including fifty thousand only promised incorrect) and today there stream wide who seek to involve religion in politics as a matter of preserving interests seek to strip the religious concepts of one of the fundamental characteristics that begging is logic. The Qur'an addresses those who are wise and cites the example of those who understand and reflect Aalven memorized. And focus on saving it without knowing makes Muslims suffer from chronic schizophrenia between what is realistic and logical and telling scholars on the origins of religion:
* An issue such as basic rights and democracy, which have become Muslim example in the verse "ordered Shorey, including" that have been inferred by finding formulas democratic rule or justify the presence of Shura Council My Sadat as was stated by the scholars of the system and justify Republic presidential Sudan or dictatorship Sian military. The concept and the form of government of the NATO-Qurashi before Islam differs from Islamic rule in the State by Empire in a world shaped cross-countries institutions and cultures such as the United Nations and the European Union, IGAD and the African Union and others.
* Issue of basic rights include positions such as slavery, which was a common practice when all the peoples on the time of the mission and could not be canceled without included so seek new religion to encourage freeing slaves in various ways, some examples hit Prophet (s) itself and other texts in the Quran is part of worship (Atonement) Does this mean that slavery is subject to the principle of gradual evil ones by some judgments or that slavery principle Khalid to God inherits the earth and as some fans hope enslavement of jurists.
* Recent example "Whoever changes his religion, kill him", which means that both the singer "Cat Stevens" and thinker "Roger Garaudy" and all of the changes his religion, who أشهروا Islam must be killed penalty and Nacala, will refund you who call themselves scientists that meant not Qaeda to strike, but the Muslims only. There Ochkalan here first is the assumption that the Arabic language is not accurate and that the Almighty and His Messenger (r) hope for an explanation of these scholars what is meant by their states and their conversations.
* Interview ((women irrational and religion)) which significant others to derogate from the rights of women incompatible with a modern ((Take half your religion from this rubella)) regardless of the content of modern must say a chapter on this chatter placed was or incorrect and must be understanding of the temporal framework of conversation. And the Quran is the word of God has undergone with the time frame for the revelation of what is known abrogating text copied and others ...) and said the ancients as well as news messages and marred previous switch and bias necessitated the descent of human religion ring after him as recognizing the Muslim population. So the impact of time and the whims of humans interfere with the sacred is what is described in the Koran (...) these human freaks are what imposes itself today as a victory for this or that doctrine or that party, person or group. Many examples and a long history of Islam and history near Ahvl, but does that mean that everything is subject to change timetable? Of course, would be the oneness of God is subject to change, Oalambadi public for the purposes of religion of justice and nominated an understanding of common sense or what used to call it truth, honesty and social solidarity, which is overlooked today in the jurisprudence of the necessity and the Sultan. It is not reasonable to be hard to cover all aspects of life while change is didn life and stuff. Canons assumed constant assumes the stability of societies and is contrary to reality challenge. And the law which summarizes some in some previous sanctions against Islam such as cutting the hands of thieves and stoning adulterous not girl Islam These sanctions defined by the people in ignorance and accepted are the heritage of the United above and stoning had no adulteress, and even until the ناشز and women without men ( Viewed film Zorba the Greek) and the Koran did not include a provision for stoning, which was undone by Christ by (who was who is without fault ..) and could not be faithful Muhammad to that woman who acknowledged adultery in order not to implement governance, what is the law then and how is defined and where its unequivocal supporter of the Koran? To go back to the Koran to see where are the words of the law and the limits .. The law once and in the context has nothing to do with what running a Alkhaúdon and millions of those who were sacrificed in the name of Sharia in the wars of purpose and looting. And word limits are fourteen times mostly in what is now known as personal status. And because the Koran is clear and specific in that resort servants of the rulers to the conversations and bringing Bukhari is the first reference with respect to crucial issues to Muslim communities.

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